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Emberá basket is a one-of-kind
piece and is the result of many hours of labor as well as an expression of the
artist's own individual talent and artistic vision. The basket is also a
repository of cultural information. Basket designs often incorporate
religious symbols or representations of cultural artifacts or the artist's
natural environment.
A Emberá basket starts with
harvesting the basket materials. Decorative baskets are made from two types of
plant fiber although utilitarian baskets may utilize other plant fibers as
well. For the decorative coil baskets made to sell to the outside market
Wounaan and Emberá women harvest their materials from the chunga or black palm
(astrocaryum slandleyanum) and the nahuala or "panama hat" plant
(carludovica palmata).
Material harvesting often requires a long and
sometimes dangerous trek into the rainforest. Many areas surrounding indigenous
villages have been deforested by commercial logging operations making materials
scarce. To make harvesting expeditions even more arduous harvesters are often
attacked by roving delinquents. Civil unrest in Colombia is spilling over the
border into the Darien province of Panamá making life difficult for the
indigenous residents of the area.
Many villagers have even migrated to Panama
City fleeing violence in the Darien. Ill-suited for city life and urban jobs,
women migrants depend on the sale of baskets to support their families but are
increasingly finding it difficult to obtain the raw materials to continue their
work. They often have to travel back to their villages to buy materials to
bring to the city. Scarcity of raw materials is becoming a serious problem as
more and more women make and sell baskets. Fortunately, reforestation projects
of chunga and nahuala are starting as the economic importance of these trees is
recognized.
Processing the
Materials
Once the palm fibers have been obtained they must
be processed. First they are dried and bleached in the sun and split to the
appropriate thickness. The chunga fiber used for the sewing material is then
colored with natural plant dyes. Decorative baskets require fibers of many
colors and the Wounaan and Emberá artisans are continually developing new and
vibrant colors from rainforest plants. Some women have gardens of dye plants
while others must search in the forest for leaves, roots, bark and other
materials to color the palm fibers. Urban women usually buy fibers that have
already been processed back in the Darién villages and are ready to be made into
baskets. Fiber processing is time consuming and requires a great deal of skill
and knowledge as well as access to a variety of dye plants and space to carry
out the procedures
Dyeing the chunga fibers involves complex recipes
to obtain the desired colors. Black requires boiling fibers with shavings of
cocobolo wood, then burying them in mud for several days. The mud from mangrove
wetlands is said to give the best results. Yuquilla root (tumeric) provides
shades of yellow and gold. The "pucham" (Arrabidaea chica) leaf is a
common and useful dye material since it combines with other substances to
produce a variety of colors. The dried leaves of pucham with ashes produce a
rust brown; used alone it gives a soft violet-pink shade. The "solimon" plant (
probably a Justicia species) is also used in various combinations to
produce colors such as blue, green, purple and gray. Teak leaves give rust with
slight cooking and a purple brown with more cooking. Another common dye
material is the fruit of the "jagua" tree (Genipa americana) which is
used for traditional body painting and provides a blue-black color. The bark
of "jobo" (Spondias) has been discovered to produce a pleasing tan.
Emberá women utilize many different
plants and recipes to produce the colors and shades of their decorative
basketry. It seems that there is no color that can't be found with natural
plant dyes although occasionally store-bought dyes might be used for an elusive
but necessary shade in a particular basket's design. Store bought dyes are the
exception rather than the rule however as the artisans realize that collectors
value natural plants dyes over commercial dyes. They are actively researching
new plant dyes to add more shades and colors to their palette.
Sewing the Basket
Although Wounaan and Embera women know a
variety of basket making techniques, they are best known for their elegant and
artistic coiled baskets. Coiling is defined by Virginia Harvey in The
Techniques of Basketry as:
the technique of
stitching over a foundation and attaching rows of work together as the stitching
progresses to form the basketry structure. The two elements used are the
foundation, or core, and the sewing material. The foundation forms the base
over which the stitching is done, and the stability of this element holds the
shape of the work. Successive wraps over the foundation are made with the
sewing material which fastens back into or around one or more of the foundations
or catches into the stitches of the former row to hold the work
together.
In Emberá basketry the fibers
of the nahuala plant are used for the foundation while strands of the finer
chunga palm are used as the sewing material. A basket begins at the bottom with
the artisan forming a spiral shape with the nahuala and chunga fibers. Baskets
often have complex bottoms and the artisan might put her "signature" design
there, perhaps a turtle or butterfly, that will identify the basket as her
work. Some baskets have such beautiful bases that they are best displayed
upside-down or hanging on a wall so that this part of them can be
appreciated.
As the artisan adds rows to the basket she
must pay careful attention to the shape and emerging design of her work. Since
the actual form of the basket is a spiral, achieving a symmetrical shape is
quite difficult and the mark of a skilled basket maker. The maker must also
keep track of the various strands of colored chunga fiber as she counts stitches
and chooses the appropriate colors at the appropriate times so that her design
develops according to the pattern she has in her head.
The finest baskets incorporate a foundation of
very thin nahuala with slender strands of chunga sewn very tightly around the
nahuala. Other baskets, although still attractive, use fibers of larger
diameter. If a woman needs money she might make a quick basket of coarser weave
to sell immediately while a finer basket in progress waits until she has more
time to complete it.
Emberá basket makers employ two
types of coil stitching. In the "diente peinado" stitch the chunga strands are
sewn to the top two foundation coils in such a manner that the surface of the
basket has a smooth, silky finish. In the "escalera" weave the coils have an
attractive corrugated surface with each coil appearing well defined. Both
stitches require patience and skill with the finest baskets crafted from the
thinnest materials. Basket borders, the finishing touch, are evolving from
simple horizontal lines of one or two colors to complex patterns that complement
the main design of the work. Most baskets are made in some variation of a vase
shape but plate baskets and wall plaques are also made using the same coil
techniques
sound simple, once you have seen Mola art, you can see that this is truly a developed skill.
